A Mirror to Your World
Last Updated: May 2010
Welcome to Krishnamurti World !
I have questioned everything that was put before me, never accepting anything...
J Krishnamurti
K World
Contact:
The Quest
PO Box 10046
Kathmandu, Nepal
Phone: [977+ 01] 4279712
sms 9841-896-000
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"One
is always seeking endlessly.
But what we are really seeking is not clarity, is not the understanding of the
actual state of life, but rather we are searching for ways and means to escape.
When one observes all this - the increasing population, the deteriorating
environment, the utter disregard for others' feelings, for others' lives, the
utter neglect of the social structure - one wonders if order out of this chaos
can be brought about."
"We need order.
There is a great deal of disorder, both in us and in our surroundings, of which
one is vaguely, speculatively, casually aware. One feels the problems are too
immense. Yet most of us ask ourselves, "What can I do as a human being living in
this chaotic misery, violence, stupidity? What can I do?" The invariable
answer is "very little". There one stops. But the problem demands a much deeper
answer."
What then is the answer?
Dear friend, you are invited to explore this website of K World. By exploring K
World, you shall be exploring the miniature world that is non other than you and
the deep recesses within. K himself had said that he holds but a mirror where we can
observe ourselves. But the task to see is entirely ours!
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What Krishnamurti means to me
In November I met J.Krishnamurti, a man who didn’t fit any category at all. He was giving a series of daily talks at Rajghat in Banaras. Not only was he not a Christain, he was not a Hindu, not a Buddhist. That was just his point. “Truth is a pathless land,” he said. “You can’t approach it by any path whatsoever, by any religion, by any sect.” He didn’t say, “Follow me.” On the contrary, he said, “I desire those who seek to understand me to be free, not to follow me, not to make out of me a cage which will become a religion, a sect.” He did not care for the labels of any religion. Indeed, he observed the way in which we fearfully, anxiously, shape our whole lives by religious, political, cultural, and personal labels and names – all of which function as a buffer zone of security between ourselves and the experience of life.